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217 illustrations
Luke 15
1Now all the tax collectors and sinners were coming close to him to hear him.
2The Pharisees and the scribes murmured, saying, "This man welcomes sinners, and eats with them."
3He told them this parable.
4"Which of you men, if you had one hundred sheep, and lost one of them, wouldn`t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
5When he has found it, he carries it on his shoulders, rejoicing.
6When he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost!`
7I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
8Or what woman, if she had ten drachma coins, if she lost one drachma, wouldn`t light a lamp, sweep the house, and seek diligently until she found it?
9When she has found it, she calls together her friends and neighbors, saying, `Rejoice with me, for I have found the drachma which I had lost.`
10Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
11He said, "A certain man had two sons.
12The younger of them said to his father, `Father, give me my share of your property.` He divided his living to them.
13Not many days after, the younger son gathered all of this together and took his journey into a far country. There he wasted his property with riotous living.
14When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
15He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
16He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
17But when he came to himself he said, `How many hired servants of my father`s have bread enough to spare, and I`m dying with hunger!
18I will get up and go to my father, and will tell him, "Father, I have sinned against heaven, and in your sight.
19I am no more worthy to be called your son. Make me as one of your hired servants."`
20He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
21The son said to him, `Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son.`
22But the father said to his servants, `Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
23Bring the fattened calf, kill it, and let us eat, and celebrate;
24for this, my son, was dead, and is alive again. He was lost, and is found.` They began to be merry.
25Now his elder son was in the field. As he came and drew near to the house, he heard music and dancing.
26He called one of the servants to him, and asked what was going on.
27He said to him, `Your brother has come, and your father has killed the fattened calf, because he has received him safe and sound.`
28But he was angry, and would not go in. Therefore his father came out, and begged him.
29But he answered his father, `Behold, these many years I served you, and I never disobeyed a commandment of yours, and you never gave me a goat, that I might celebrate with my friends.
30But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.`
31He said to him, `Son, you are always with me, and all that is mine is yours.
32But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.`"
Luke 15:1-10 refuses a private gospel; the kingdom always leaks into public life—today, not someday.
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Generate a sermon →Luke 15:1-10 shows that freedom is received by faith, not achieved by effort—today, not someday.
Luke 15:1-10 comforts the weary: grace holds you when your grip is weak—today, not someday.
In Luke 15:1-10, orthodoxy becomes obedience—truth received becomes truth lived—today, not someday.
In Luke 15:1-3, 11b-32, the kingdom is practiced: enemy-love, simplicity, and truth-telling in public—today, not someday.
Luke 15: In the red thread, it doesn’t flatter us—leads us to Jesus—the center and fulfillment of Scripture.
Luke 15:1-3, 11b-32 offers rest: you are loved before you are improved—today, not someday.
Luke 15:1-3, 11b-32 invites us to practice mercy with hands, budgets, and policies—not just feelings.
Luke 15:1-3, 11b-32 teaches that redemption is God’s work from beginning to end—today, not someday.
Luke 15:1-3, 11b-32 exposes cheap belief—saving faith produces obedience—today, not someday.
Luke 15:1-10 calls for a real response—grace invites, but love must be chosen—today, not someday.
Luke 15:1-10 reminds us: you don’t have to be impressive to be sent—just faithful and available.
Luke 15: As Law and Gospel, it exposes our need and comforts us with Christ’s gift.
Luke 15:1-10 calls us into theosis—healing, communion, and transformation into Christ’s likeness—today, not someday.
Luke 15:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 15:1-10 invites weary hearts: receive God’s promise, then take the next faithful step—today, not someday.
Luke 15:1-3, 11b-32 confronts performative piety; liturgy without love is still empty—today, not someday.
In Luke 15:1-10, the Spirit turns ordinary people into bold messengers of Jesus—today, not someday.
In Luke 15:1-10, the via media holds: doctrine with humility, practice with reverence—today, not someday.
Luke 15:1-10 exposes control; the Spirit will not be reduced to a brand—today, not someday.
In Luke 15:1-10, grace isn’t abstract—it’s God drawing you to trust Him today—today, not someday.
Luke 15:1-10 comforts us: the future is not chaos; it is held in God’s sovereign timeline.
Luke 15:1-10 calls the community to visible discipleship—Jesus’ way embodied, not merely admired—today, not someday.
Luke 15:1-10 doesn’t flatter us; it exposes our excuses and calls them unbelief—today, not someday.