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113 illustrations
Luke 16
1He said also to his disciples, "There was a certain rich man, who had a manager. The same was accused to him of wasting his possessions.
2He called him, and said to him, `What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.`
3The steward said within himself, `What will I do, seeing that my lord is taking away the management position from me? I don`t have strength to dig. I am ashamed to beg.
4I know what I will do, so that when I am removed from management, they may receive me into their houses.`
5Calling each one of his lord`s debtors to him, he said to the first, `How much do you owe to my lord?`
6He said, `A hundred batos of oil.` He said to him, `Take your bill, and sit down quickly and write fifty.`
7Then said he to another, `How much do you owe?` He said, `A hundred cors of wheat.` He said to him, `Take your bill, and write eighty.`
8His lord commended the unrighteous steward because he had done wisely, for the sons of this world are, in their own generation, wiser than the sons of the light.
9I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
10He who is faithful in a very little is faithful also in much. He who is unrighteous in a very little is also unrighteous in much.
11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12If you have not been faithful in that which is another`s, who will give you that which is your own?
13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren`t able to serve God and mammon."
14The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
15He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
16The law and the prophets were until John. From that time the gospel of the kingdom of God is preached, and everyone is forcing his way into it.
17But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
18Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is put away from a husband commits adultery.
19"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20A certain beggar, named Lazarus, was laid at his gate, full of sores,
21and desiring to be fed with the crumbs that fell from the rich man`s table. Yes, even the dogs came and licked his sores.
22It happened that the beggar died, and that he was carried away by the angels to Abraham`s bosom. The rich man also died, and was buried.
23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24He cried and said, `Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.`
25But Abraham said, `Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.
26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.`
27He said, `I ask you therefore, father, that you would send him to my father`s house;
28for I have five brothers, that he may testify to them, lest they also come into this place of torment.`
29But Abraham said to him, `They have Moses and the prophets. Let them listen to them.`
30He said, `No, father Abraham, but if one goes to them from the dead, they will repent.`
31He said to him, `If they don`t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.`"
Luke 16:19-31 invites a living faith—God still speaks comfort and courage—today, not someday.
SermonWise.ai generates complete sermon outlines for any passage across 17 theological traditions. Try it with Luke.
Generate a sermon →Luke 16:1-13 shows that God’s power is for love, not spectacle—today, not someday.
Luke 16:19-31 shows that God’s power is for love, not spectacle—today, not someday.
In Luke 16:1-13, the Spirit comforts, heals, and guides with real help for real people.
Luke 16:19-31 rebukes spiritual sleep—if you’re numb to eternity, you’re not paying attention—today, not someday.
Luke 16:1-13 is inconvenient on purpose—God interrupts comfort to liberate the oppressed—today, not someday.
Luke 16:19-31 offers holy endurance: God gives strength for the long road and joy for the weary.
If Luke 16:1-13 feels intense, good; Scripture intends to wake a drowsy Church—today, not someday.
Luke 16:19-31 refuses respectability—God isn’t impressed by polish, He’s moved by justice—today, not someday.
In Luke 16:1-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
If Luke 16:19-31 never leads to holiness, what you call “power” may be performance—today, not someday.
Luke 16:19-31 won’t let you settle for inspiration—Jesus demands allegiance—today, not someday.
In Luke 16:1-13, grace isn’t abstract—it’s God drawing you to trust Him today—today, not someday.
Luke 16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
If Luke 16:19-31 never disrupts comfort, it may be tradition pretending to be fire—today, not someday.
If Luke 16:1-13 makes you uncomfortable, good; the gospel never made peace with Pharaoh—today, not someday.
In Luke 16:1-13, Christ meets us as Physician, tending wounds we can’t name—today, not someday.
Luke 16:19-31 comforts the repentant: Christ receives those who come sincerely—today, not someday.
Luke 16:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
In Luke 16:1-13, the via media holds: doctrine with humility, practice with reverence—today, not someday.
In Luke 16:1-13, God forms a people who carry peace into conflict—today, not someday.
In Luke 16:19-31, salvation is a journey: justified by grace and formed through faithful practice.
Luke 16:1-13 exposes our control; the Spirit refuses to be managed—today, not someday.
Luke 16:19-31 challenges untethered spirituality—without rooted worship, zeal becomes drift—today, not someday.