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He began with doubt: "If Thou be the Son of God," targeting the very foundation of our Lord's identity and Sonship.
He labours most against our faith, and therefore we should labour most in fortifying it.
His spirit had ascended—climbing Jacob's ladder toward glory and immortality—only to descend again into the melancholy fact of his countrymen's spiritual expatriation.
This abiding requires retaining our attachment: by keeping Christ in our thoughts continually, fixing our desires and will upon Him, and manifesting our love through comportment and speech.
The doings of this life are held in remembrance before Elohim's judgment seat.
Nor does the Holy Spirit's operation supersede human effort; rather, it excites it.
And when thou prayest—nine things pertain to the knowledge of true prayer: I. To know what prayer is. II. How many sorts of prayer there be. III. The necessity of prayer. Four things provoke us to pray: 1. God's commandment....
When men and women engage their ambitions with fierce determination, they unwittingly declare independence from Elohim, attempting to wrest the government of the universe from His hand.
The psalmist does not approach Elohim *God* as a stranger, but as one who recalls the covenant promises, the mercies of yesterday, the deliverances already granted.
We are led not as brute beasts driven against our nature, but as reasonable creatures whose wills remain intact yet transformed by grace.
The faithful soul accumulates boundless spiritual riches because it places no limits on its fidelity.
The Risen Lord commands him plainly: "Get quickly out of Jerusalem"—a sentence heavy with tragedy, for it meant abandoning the nation he loved.
As we gather this morning, let’s pause to reflect on the profound truth woven into Ephesians 2:8-9: "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by...
Are speech and purpose truly allied, or do they drift apart like summer brooks in drought?
Christ teaches that "sufficient unto the day is the evil thereof"—Matthew 6:34—grounding our freedom from anxiety in three essential truths.
Spurgeon reminds us that even in eternity, when the Son reclined in the Father's blessed bosom, His delights were with the sons of men.
By "plants," we understand three categories: every false doctrine, every corrupt practice, and every unregenerate person who claims membership in the visible Church without transformation by Elohim.
The cross may manifest as relinquishing certain pleasures, enduring reproach or poverty, suffering losses and persecutions for Christ's sake, consecrating all to Yahweh, or submitting to the Adonai's will.
The disciples faced extraordinary demands: sacrifice of domestic ties, loss of property, surrender of their livelihood, and certainty of ridicule and persecution.
Matthew 10:2 presents a roster that, examined officially, reveals Yahweh's sovereign hand in history's transformation.
The world has perpetually revolted against two great truths of Elohim's government.
We require this petition when surrounded by gloom, when tempted, and when our path grows rough.
This duty offends the natural mind and cannot be softened for worldly taste; it rests upon God's command alone, for our salvation hangs in the balance.
First, they robbed widows materially—devouring their houses under the facade of lengthy prayers, enriching themselves through religious pretense.