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11 illustrations
This contrast illuminates how Elohim accommodates His truth to each person's capacity to receive it.
The passage introduces this promise immediately after condemning eight species of diviners—those who read lots, murmur incantations, interpret omens from liquids in cups, work with charms like African medicine men, bind with magic knots, raise ghosts, consult familiar spirits, and...
The term *mysterion* (mystery), used twice in this passage and frequently throughout Philippians, does not denote what is essentially incomprehensible to human understanding.
Exell (1887) distinguishes three dimensions of this mystery.
The term *mysterion* (mystery), used twice in this passage and repeatedly throughout the epistle, does not describe what is essentially incomprehensible, but rather what was once hidden and is now revealed.
Exell observed that all genuine religion involves mystery in relation to the infinite and Divine; false mystery belongs only to superstition.
First, consider the *doxa* (glory) of the Lord itself.
As Proverbs 2:5 commands us to "find the knowledge of God," we must recognize that Elohim reveals Himself through Scripture, not through natural observation or philosophical reasoning.
We inhabit a world of separations and farewells, where distance divides families and loved ones across continents.
Nature exists not merely as physical matter, but as a moral declaration—a vehicle for divine truth.
He revels in knowing their desperate cries to God go unheard.