Loading...
Search, filter, and discover the perfect illustration for your sermon
Free to browse · Sign up free to unlock most illustrations · Premium ($9.95/mo) for the full library of 50,000+ illustrations
Years before, at Paphos, Paul had departed with Barnabas and John Mark, an unknown missionary embarking upon his calling.
In the spring of 1877, a thirty-two-year-old Jesuit seminarian stood on the hills above the Vale of Clwyd in North Wales, watching light move across...
Yet this truth becomes luminous when understood through the husbandman's labor—the farmer who scatters seed receives a multiplied harvest (2 Corinthians 9:6).
The very repetition itself teaches us that our praises must be characterized by earnestness, frequency, delight, and universality.
When Rabshakeh addressed Hezekiah's officials in this diplomatic tongue, his words carried the smooth insinuation of a seasoned negotiator.
His request embodies a *comparative prayer*—not rejecting wealth or comfort, but asking for *lechem* (bread), sufficiency positioned between want and superfluity.
First, the *duty* of gratitude—'give thanks.' This is no optional sentiment but a binding obligation upon the believer.
Yet even these legendary forests prove inadequate before Adonai's majesty.
— Proverbs 16:10 Moral and corporeal chastisement operate in distinct spheres, each legitimate within its domain.
But when praise flows from a heart refined by obedience to God's commandments, it becomes the noblest utterance of the human soul.
Spurgeon identifies six sequential conditions that precede the comfort we desperately seek.
The Israelites faced temptation: the fruit of fields, the fascination of byways, the sparkling water of wells.
The way of genuine beneficence unfolds in three movements: first, we give bountifully, not grudgingly.
In a cramped workshop on Mainz's Quintinsstraße, sometime around 1455, Johannes Gutenberg lifted a freshly printed sheet from his wooden press and held it to...
Consider Nature itself: the earth was complete before Adonai created man in His own image.
Exell's exposition from *The Biblical Illustrator* (1887) distinguishes two interpretations: first, discharge all existing debts faithfully; second, avoid contracting debt altogether.
The Wise Teacher presents three critical warnings about approaching places of moral danger.
The oozing stream from a bursting reservoir becomes a torrent; the torrent becomes a deluge.
First, the *object* of true worship: "Men shall worship Him"—that is, Jehovah.
In the summer of 1665, twenty-two-year-old Isaac Newton retreated to his family's farm at Woolsthorpe Manor in Lincolnshire, fleeing the Great Plague that had closed...
When a ruler is surrounded by wise counsellors, both he and his people are safe.
Consider the remarkable arc of this one man's life: the persecutor became persecuted.
The ablest theologians have settled that good intention cannot sanctify an immoral act; yet an evil intention will certainly corrupt even the best performances.
Memory transfigured that simple draught into something radiant—cool, sweet, crystalline with the nostalgia *pothos* of his former innocence.