Loading...
Loading...
1,663 results found
Their repentance was fundamentally defective—a *nostos* (return) of behavior without a *epistrophe* (turning toward) Adonai.
Yahweh positioned His dwelling *skēnē* (tent) centrally so that every tribe maintained equal proximity to His presence, preventing quarrels over favoritism.
The wicked man often works with great diligence and shrewdness—he is no idle profligate, but a calculating schemer.
Higher counsels than ours govern the issues of human conduct.
When we pray this petition, we acknowledge five truths.
Spurgeon identifies five reasons why this upholding prayer is essential.
Though believers, Paul could not address them as spiritual persons, for they moved in the lower, earthly region of human nature, where strife and division held sway.
On a rainy afternoon, I found myself in a small café filled with the aroma of freshly brewed coffee. It was here that I met Anna, a woman in her late thirties who wore her life like a well-worn coat—frayed...
The prophet presents three essential truths about obedience to Yahweh.
This is no temporary statute, no passing ordinance that grows obsolete with the turning of years.
These appear contradictory, yet they are essential antagonistic forces—like hydrogen and oxygen combining to form water, or attraction and repulsion functioning as complementary principles in nature.
The inmost essence of the law is revealed in a single, lofty conception: 'to love Jehovah thy God.' This is the sovereign commandment, to which even the minute regulations of Leviticus are subordinate.
First, it suggests the true measure of workers in the Church's progress.
His brother said, "I go, sir," but went not.
First, he framed obedience as *easy*—merely "say the word." Second, he presented *opportunity*: stones lay ready at hand.
"On the seventh day thou shalt rest." The Sabbath law reveals three profound truths about human need and divine care. First, rest is needful. Exhausted faculties require repose after labour. Without it, work becomes irksome and slovenly rather than joyous...
Maclaren captures this with penetrating imagery: "God, as it ere, lays His right hand on Cornelius, and His left on Peter, and impels them towards each other." The magnitude of this transformation cannot be overstated.
First comes the hopeful resolve: "I will keep thy statutes." The believer plants his feet firmly, determined to walk in obedience to Yahweh's ordinances.
Consider the varieties of mischief-making: some men deliberately pursue evil and delight in tempting others.
When friends multiply, when abundance flows, when earthly helpers stand ready—that very moment we face our gravest spiritual peril.
God's method of punishment is not arbitrary cruelty but divine permission—He lets us punish ourselves.
Repentance (*metanoia*—a turning around of the mind) in Scripture holds three distinct meanings.
Wickedness and peace are mutually destructive terms—not because God arbitrarily withholds peace, but because wickedness itself is incompatible with it.
First comes the temporal: "Afterward, that I will pour out My Spirit upon all flesh" (Joel 2:28).