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10,045 illustrations — Lessons from history, biography, and world events
The apostle Paul grounds predestination in God's eternal foreknowledge—a decree that turns all things to the good of those called according to Elohim's plan.
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This is not blessing but irony—a sentence that cuts to the heart of human motivation.
The jasper of the Apocalypse bears the characteristics of diamond: the most precious of stones, shining like the sun, displaying no single colour yet containing all colours in its pure, white light.
These are few, extraordinary, and universal in scope.
The exiles returning from Babylon carry both weapons and sacred implements—they are simultaneously soldiers and priests.
The metaphor derives from the husbandman's practice: he reserves a portion of grain annually for seed, though small compared to his harvest.
David's prayer—"Remember not the sins of my youth"—reflects a universal human experience: youthful transgressions, once dismissed thoughtlessly, return as haunting spectres in maturity.
William Perkins observed that God's logic is inescapable: human arguments have exhausted themselves.
First, it denotes God's essence, majesty, and perfections—the *doxa* (glory) that radiates from His divine nature.
This declaration from Psalm 10:7 captures a foundational truth: *dikaiosyne* (righteousness) is not merely a divine attribute among many, but the quality binding all of Elohim's perfections into perfect unity.
This statement carries three profound truths about divine communication and human responsibility.
Higher counsels than ours govern the issues of human conduct.
First, some regard themselves as mere products of natural causes—biology determining destiny.
First, the MODEL of prayer demands wholehearted engagement.
God's believing children regard the heavens not as sovereigns determining destiny, but as servants.
Before Damascus Road, Paul served God sincerely yet ignorantly.
No kingdom—evil or good—consciously engineers its own destruction.
First, Christ came on pre-incarnate mission through Old Testament theophanies—manifesting Elohim before the Incarnation.
First, it was a simple, child-like dependence on the naked *rhema* (spoken word) of God—not reasoned argument or sensory evidence.
But what constitutes a true prophet worthy of reception?
But the Word of Yahweh knows no such depletion.
Instead, the king maintained studied silence—he did not send word to the prophet of his triumph.
The Apostle Paul establishes three critical truths about spiritual foundations.
Human history becomes one prolonged wrestling match with God's infinite riddle.